One of the Major Religions is the Buddhism

By this, he meant non only that human existence is occasion onlyy painful scarce that all beings--humans, animals, ghosts, hell-beings, even the gods-- are caught up in samsara, a steering wheel of rebirth, a maze of spiteing in which their actions (KARMA) keep them travel not only in a particular demeanor merely in one life to the next (Reincarnation). germane(predicate) to this teaching of misfortunate and impermanence is the no-self (anatman) which held that individuals not only suffer in a constantly changing world, but what appears to be the "self," the "soul," has no independent reality apart from its many severable elements.

The second alarming Truth is that suffering itself has a cause. At the simplest level, this may be said to be desire; but the theory was fully worked out in the complex belief of "dependent origination" (pratityasamutpada), which explains the interrelationship of all reality in terms of an unbroken chain of causation (Garfield, 1994).

The third Noble Truth, however, is that this chain can be

broken--that suffering can cease. The Buddhists called this end of suffering nirvana and conceived of it as a cessation of rebirth, an escape from karma and all of its characteristics, attributes and properties (Mabbett, 1995).

Finally, the fourth Noble Truth is that a method exists with which this cessation can be brought about: this is the practice of the terrible Eightfold Path.

Ames, W.L. (1995). Bhavaviveka's "Prajnapradipa." Journal of Indian Philosophy, 23(3), 295-365.

Heng-Ching, S. (1989). The nature of mind in the "awakening of mahayana faith." Philosophy Review, 12, 233-255.

In general, then, Mahayana Buddhism is a teaching derived from the original teachings of Buddha.

Like Buddhism, it holds that the self is not but rather subject to change and decay, and that it is attachment to the things that are essentially impermanent that causes delusion, suffering, greed, and aversion, the origin of karma; they in turn work further karma and the sense of self is reinforced. However, Mahayana Buddhism differs from original Buddhist teachings and succeeding sects in its notions of the way to deliverance from karma. Original teachings stated that the last goal with respect to breaking the chain of karma and achieving dissociation from the luggage compartment was the attainment of nirvana (blowing out) - the eradication of all desires, either in annihilation or by absorption of the self in the infinite. However, Mahayana Buddhism went beyond this, unsatisfied with merely attaining personal nirvana as an ultimate goal. The introduction of the relationships of the enlightened to the "unenlighted" was introduced in the concept of the bodhisattva who uses his discernment to assist others to attain enlightenment themselves. Other doctrines include an accent upon moral reasoning skills, and the essentially emptiness of all terrestrial things.

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