Wendt proposes devil basic tenets of constructivism (1) that the structures of human association ar determined primarily by sh ard ideas instead than substantial forces and (2) that the identities and interests of purposive actors are constructed by these shared ideas rather than minded(p) by nature. Wendt (1992) argues that even such a centerfield realist concept as power politics is socially constructed and is assailable of being transformed by human practice. The core of Wendts (1992) argument is the rejection of the neorealist position, according to which anarchy must necessarily head to self-help. According to Wendt (1992) identities and interests of states are created through interaction. For neorealists, identities and interests are given. States know who they are and what they lack before they begin interaction with other states.
It is the very interaction with others that create and instantiate one structure of identities and interests rather than another; structure has no existence or causal powers apart from process (Wendt 1992, p. 394). Wendt (1992) argues that anarchy can be a structural fact about the world that states inhabit, but that it is up to politicians (and IR scholars) to decide how to deal with that anarchy. Wendt (1992) argues that the relationship between two states cannot be predicted as unlike realism, behavior cannot be explained by anarchy, rather a relationship is determined by the interests and identities held by key actors. Wendt (1992) argues that anarchy is not necessarily a self-help system. It wholly forces states to self help if they conform to modernrealist assumption about states. The Neo realist assumption considers security as a competitive, relative concept, where the gain...If you want to get a full essay, order it on our website: Orderessay
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