The Life Story of Malcolm X

At the same time, Malcolm was profoundly influenced by his father's advocacy of Marcus Garvey's "Back to Africa" movement. His father was a Baptist preacher, which would composition for early influences leading to the adult Malcolm X's mastery of oratory.

White racists destroy down the Little home in 1929; they moved to Lansing, Michigan. twain years later, Malcolm's father was killed in a bizarre streetcar accident. Factual accounts vary, but the family believed he was murdered for racial reasons. Malcolm's give was committed to a mental asylum a slight while later.

When analyzing the influence and appeal of the civil rights leaders of the 1960s, here is where the first comparisons begin. Martin Luther King, of course, was the undisputed champion of the mainstream, integrationist cause. Yet, always, his appeal was as more than to the middle-class white population as it was to African-Americans. King was solidly low-spirited bourgeoisie - the values he spoke for were American middle-class values. Malcolm X, by contrast, represented a "mainstream" of African-American gild that whites could not easily understand: the urban, start-at-the-bottom culture of the ghetto Black. "Malcolm X was capable to appeal to ghetto residents in a way that Martin Luther King

Fleet, Robert C. Last Mountain. New York: Putnam.Berkley, 1994.

Malcolm X's murder was cardinal of many assassinations in the 1960s of those who espoused racial equity in America: Martin Luther King, John F. Kennedy, James Meredith, Robert F. Kennedy top the list - lots of children and "ordinary" people died in racial bombings and other attacks on churches and civil rights gatherings. To the African-American observer of the time, who could not remain " sluggish" by virtue of skin color, Malcolm X's message of militant self-defense seemed ever-more-logical within the context of the times.

The slogan "Black Power" change integrity from the rhetoric of Student Non-Violent Coordinating Committee (SNCC) chairman Stokeley Carmichael in 1966, echoing the slain Malcolm's refrain: "the end of shame and humiliation, and unrelenting community control" (Black Power). Others, notably the Black Panthers led by Bobby Seale and Huey Newton, would take up Malcolm X's call to arms to "defend" the urban African-American community against abuses specific and societal - and imagined and invented. Rhetoric cause the ensuing violence as much as events.

"Black Revolt." The Black Experience in America, Chapter XII. [Online] Available: http://www.teachersoft.com/ library/nonfict/coombs/chapt12.htm.

This was the spirit of the times and the fascination of Malcolm X. Next to the geopolitical East-West bristle with its danger of imminent nuclear holocaust, race was the issue at the center of the world consciousness. British and French colonies in Africa were move for independence yearly; African-Americans were trying to break through the barriers of segregation daily. Newspapers and television sets showed vividly the difficult struggles of both to achieve equality. When Malcolm X called on people to witness the oppression of the "blue-eyed devils", in that location were photos from Selma and Birmingham to document his charges. Self-defense was his message, and it played to an audience that un
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